
This little book, Domestic Violence and the Dechurched – Are People Abandoning the Church or is the Church Abandoning Its People? is filled with vital information in a small amount of pages. It is worth your time as a ministry leader to understand this phenomenon that is pervasive in the church. Many Christian women have left the church over the cruelty they received from church members and church leadership while they attempted to escape an intimate partner predator. Authors Dan and Shannon Boeck discuss how the church's response to disclosures of abuse has effected victims of domestic violence and contributed to the number of those among the dechurched.
“Some are leaving the church because they’re received a false gospel. Others are leaving because they’ve found the real one.” – Skye Jethani
That’s a great quote above. When your think of the man born blind being kicked out of the church for being healed without the “white-washed walls” Pharisees’ consent, you cannot help but relate it to the women who escape a predator, and the church disowns them for getting to a safe place for themselves and their children.
To clarify, Boeck and Boeck define the dechurched as “those people who used to be but no longer attend a local congregation.” Many of those who went to the church for help with their destructive marriages felt abandoned when the church provided no support. Many pastors complain of those that are godless and uncommitted are purposely glossing over the fact that many of these dechurched have never left Jesus. Many have strong relationships with him. Just like the man born blind – Jesus went looking for him after he was kicked out of the local church. The Bible never says if he tried to get back in to the synagogue, but why bother, Jesus found him outside of the four walls of the church.
The authors outline the Pew research study in 2019 about the rapid decline in church attendance in America. A significant finding in a study explained that 40 million Americans identify as dechurched. The authors point out the biggest finding is that “in one generation, the dechurched will be the unchurched”. Two groups in the study are interesting to me. The Mainstream Evangelicals and the Exvangelicals – those who used to be evangelical – are largely female.
The Boecks point out as the end of analyzing this study that “a typical evangelical church would need a humble pastor and an authentic community”, “and it must demonstrate genuine compassion toward vulnerable populations, including justice in a Biblical framework.”
The next chapters explain how the Bible informs us on what abuse is and especially in the context of marriage.
· If you don’t understand what is abuse is, you can take 1 Corinthians Chapter 13 and change LOVE to ABUSE and remove the NOs.
· Deception and lies are a crucial part of oppression.
· Children are greatly harmed by witnessing one parent abuse the other
God is greatly concerned for those that are oppressed. The book explains the words of God in the Bible to describe oppression. And the authors also list out all of the words in the Bible that refer to oppressors and their behaviors.
In the chapter on the report card for the church, the authors show the statistics regarding surveys of women who went to the church for help and the church made things way worse. The authors write about what are the effects of oppression on a wife in a destructive marriage and they wisely remind churches to not recommend couples counseling when abuse is involved, as abuse is not a marriage problem.
The next chapters describe the effects on the oppressed when the church responds poorly to their disclosure of abuse. These effects include a view of God that He has abandoned them, that involvement in a church is to be avoided, and a decreased lack of trust in people and even God himself.
To correct these problems with responding to abuse, the authors predict that a healthy response will come with humility, an ability to correctly classify the marriage as difficult or destructive, the ability to require true repentance that is displayed over a long period of time, not trying to level the sin between the spouses as one is a victim and one is an oppressor, and preaching on the topic in a way that reflects God’s heart.
The authors end with a note to those who call themselves the dechurched. Seeking for them fellowship again with other Christ followers.
As mentioned at the outset, this book provides an excellent framework for acquiring the necessary knowledge to effectively respond to disclosures of abuse within your church community. I highly recommend adding it to the shelf of your pastor and church administrator.